"When we do these kinds of things like what happened with Ensign and now with Sanford it hurts our credibility as a party of good governing and of values.” — Ron Kaufman, lobbyistIf anyone is wondering (and some people still are) why marital affairs seem to roll off some politicians and not others, look no further than the
Fragile Brand Theory. It has much less to do with the personal lives of political candidates and much more to do with the personal brands they adopt.
Never mind that 90 percent of Americans believe affairs are morally wrong. Conservative estimates suggest affairs are commonplace, with estimates that 60 percent of all men and
and women will have an affair. Quantified, that would mean infidelity impacts approximately 80 percent of all marriages with varying degrees.
As for politics, marital affairs became fair game in 1828, with Andrew Jackson's opposition wondering if his wife was legally divorced by the time they married. Since, Wendell Wilkie, Franklin D. Roosevelt, and John F. Kennedy all had affairs. And along with Bill Clinton in 1998, MSNBC reports there have been 23 high profile
scandals in the last decade alone, which seems to coincide with increased public scrutiny over personal choices as well as the global trend to place less value on the definition of marriage.
Understanding marriage and extramarital affairs as a definition While researchers generally break down extramarital affairs into physical and emotional attraction with the root cause being dissatisfaction with their partners, the real reasons are generally much more individualized. They could stem from any number of reasons, including low self-esteem, physical fantasy, geographical distance, pressure escapism, random encounter, intoxication, dissatisfaction in a marital role (with no bearing on the partner), and so on and so forth.
However, regardless of the reasons, extramarital affairs provide a stark contrast to the value most modern civilized societies place on a family to provide an intimate environment, mutual support, emotional security, and personal commitment. In simplest terms, and from a brand perspective, marriage is among the most prized of all partnerships.
Affairs, on the other hand, are generally regarded as the polar opposite, much more so than any other factor that could potentially estrange a relationship (e.g., poor financial management, the assumption a marital contract exempts poor personal choices, etc.). In simplest terms, and from a brand perspective, affairs represent selfishness and betrayal.
Understanding the public figure's ability to survive one Why was John F. Kennedy or Bill Clinton able to mostly survive extramarital affairs whereas John Ensign and Mark Sanford cannot (beyond the apparent hypocrisy)? They did for very different reasons.
Kennedy carried forth a suave and youthful image during an era well suited to ignore it. And Clinton's emphasis was on being human for nearly ten years, and thus more apt to make a human mistake. (Ergo, a man with a weakness for a Big Mac might very well have other weaknesses.)
Of course, there are other factors too. Any infraction made by a public figure is dependent on the company they keep and on how they handle the crisis once it surfaces.
In Nevada, the feeling toward John Ensign is one of disappointment after a somber but articulate press conference. In South Carolina, Sanford's bumbled press conference seems to be facing more backlash for breaking trust and betraying not only his wife but those he
governed.
Multiple messages and brands dictate public figure outcomesWhile predicting outcomes might be simple, any public consequence is a complex combination of personal branding, organizational (party) branding, definition (marriage) branding, current public sentiment, personal cause, and the ability to appropriately handle the crisis. Case in point, the public tends to see celebrity infidelity as vastly different — with more concern over who the celebrity has an affair with rather than the fact they had an affair.
In contrast, Republicans normally embrace certain core values, which generally reside too far away from the core of
being human. And while I'd be the last to suggest Republicans sacrifice the concept of these values in order to curry the favor of more exceptions, they might consider whether it's time to reconsider the construct.
While striving (sometimes unsuccessively) for higher purpose is always admirable, current cultural trends seem to suggest that being human is all too common for any public figure to allow themselves to be placed on pedestal made of clay. In fact, the very dynamic of doing so might make one party seem overly selective (with greater failures), leaving the other to represent everyone else who is willing to admit they sometimes make mistakes.
After all, no one can really place so much emphasis on higher principles or moral ground at the risk of overriding the most admirable of all. Forgiveness.
